The Antidote to Dangerous Desires

Galatians “The Heart of the Gospel” Series

A Sermon By Jim Hammond from Galatians 5:16-26

 

Let me tell you about a flawed movie with a good idea premise.  It is a shame that this PG-13 rated movie had the typical vulgarity and profanity because it had a really good premise.  In the movie, a seventh grade teacher challenged his class to “Think of an idea to change the world—and put it into action.”  While most of the kids were disinterested, the key character was mesmerized by the possibility of changing the world.  He had a wonderful idea.  An idea in fact that is godly in concept.  What was the idea?  “Pay it Forward.” His world changing idea was to do a good deed to someone for no apparent reason, then ask them to pay it forward instead of paying it back.  It had to be something big, something they cannot do for themselves, with the only thing asked in exchange is that they will sometime “pay it forward” to someone else.

Never underestimate the power of a single idea.  A single idea can have a rippling domino effect, and so can a single action cause other actions.  This is the good premise of the movie.  I believe it has effects even if it isn’t the great big actions.  Simply letting someone in line in front of you when you have a full grocery cart and they only have an item or two, or letting a car come out of a driveway that is stuck there because a line of traffic is in the way, has a good will rippling affect.  A good done to another helps in ways beyond that good all by itself.  Never underestimate the power of a good idea, or a good deed. 

Having said this however, even the good premise of this movie hides a flawed implication.  The flaw is a form of idealism with an overestimation of the power of an idea, or an action alone.  I said don’t underestimate the power of an idea or a deed, but don’t overestimate it either.  No amount of good will, and no ideas alone no matter how good they are, are powerful enough to bring about a radical life transformation.  It takes something more.

Maybe you are thinking, “why can’t an idea or action bring about transformation?  Didn’t God change the world with a good idea and a good deed done?  Didn’t Jesus do something for us that we could not do for ourselves.  Didn’t he then expect that the good done should initiate the domino effect of a good response in us so that we love others.  That sounds just like the ‘Pay it forward’ idea to me.”  Yes, there is a similarity, but there is also a big difference.  God did more than just “pay it forward.”  God knew it takes more than an idea to change a person.  It takes more than inspiration.  It takes more than motivation.  It takes more than a good deed done for us.  Here’s the flaw.  We cannot even seem to implement our own good ideas.  We can’t even seem to apply our own good intentions.  Something within us is flawed.  We are so flawed that ideas, or pep talks, or single events are inadequate to bring lasting transformation. 

One mother wrote:

My five-year-old daughter, Barbara, had disobeyed me and had been sent to her room. After a few minutes, I went in to talk with her about what she had done. Teary-eyed, she asked, "Why do we do wrong things, Mommy?"

"Sometimes the devil tells us to do something wrong," I replied, "and we listen to him. We need to listen to God instead."

To which she sobbed, "But God doesn't talk loud enough!"[1]

Focus:  There are dangerous desires that are either lurking beneath the surface of our lives or have already sprung up with stranglehold behaviors, but God has given us a comprehensive antidote.

Step 1:  Recognize that Some Desires are Dangerous

The corollary step is this: we must learn to trust that God’s Desires for us are the very best

 [16] So I say, live by the Spirit, and you will not gratify the desires of the sinful nature.

This is a practical teaching on how to live in such a way that we turn from our own evil desires.  Since the fall, when sin came into the world, everyone has desires that are not pleasing to God.  But God has done something about it. 

Oskar Schindler Falls to Temptation

Recent anniversary celebrations of the World War II liberation of Europe have again put before our eyes the victims and the heroes of the Holocaust. I was shaken to read a postwar account of Oskar Schindler, the daring German hustler and hero who daily risked his life employing his wealth and wiles to save the lives of twelve hundred Polish Jews. After the war this noble heart abandoned his wife, became a womanizer and a drunkard, and fell into destitution and dependence on others. For some schnapps he even pawned the commemorative gold ring that had been fashioned for him from the false teeth of those he had rescued. How could one so noble fall so far? Because there is no temptation out there in the world that does not find common chords of resonance in every human heart.[2]

It is not enough to say some desires are dangerous.  We must also admit, every one of us has within us lurking somewhere beneath the surface the capacity to entertain these very dangerous desires to the degree that we can shock ourselves with great capacity for evil.  The good news is that God has given more than a good idea, more than motivation, he has give us a comprehensive antidote. 

Step 2:  Use the Secret Weapon! (God’s Spirit)

A.  Self is not the Answer to Selfishness

Here is a profound truth:  Self is not the answer to selfishness.  Humanism says, the answer lies within you.  The Bible disagrees.  The Bible says the problem lies within you.  It takes something outside of our selves to conquer selfishness.  God has provided the comprehensive antidote.  The antidote isn’t just a good idea.  1)  He has given his Son to take our sins away, removing our guilt, but he has done more than that also.  2)  He gave us his Spirit to empower us with new clean desires.  His empowerment is the essential for turning away from the power of sin in our own lives.  God gave us more than a good idea.

The way you receive God’s Spirit is by becoming a Christian. 

I can tell you all about it in CLASS 101 today, if you’d like.

B.  Depending on the Spirit is a choice

[17] For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.

Just because God provides his Spirit does not mean he overrules our will.  Some people are given the wrong impression, that when they become a Christian the whole conflict is solved, as if all the internal conflicts then go away.  Well the Bible is more realistic than that.  The Bible speaks about the process.  We have to decide, we have to choose, in the midst of a conflict.  The conflict continues between two opposing forces.  These are not equally powerful forces.  The power of the Spirit is infinitely greater than the power of sin and flesh, but our experience between these two forces will not always perceive it that way.  The more you empower your sinful patterning--Paul call this “the flesh”--the more dominating this patterning becomes in your life.  You have burned into your psyche and into your bodily responses, a response pattern over time.  Everyone, whether he or she knows it or not, has trained himself or herself in sinful patterns.  We all have some response patterns like Pavlov’s dog where the bell goes off and we salivate in anticipation.  Each of us have trained ourselves to different bells—different desires and appetites.  Not all patterns are bad, but the problem is that we all have established many response patterns that are contrary to God’s design. 

The passage gives us a representative list of common flesh patterns.  The danger is that the response pattern can become so powerful that we become powerless to change it even though we don’t like the consequences.  In Galatians 6 it is called reaping what we sew.  Repeating the pattern long enough, people become convinced there is no other way to respond.  We tell ourselves “it’s the way we are”.  But this isn’t really true.  We have unknowingly redesigned ourselves by our thoughts, beliefs, and behaviors. 

[19] The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery;

Paul gives some examples of the patterning behaviors that will change your life and put you in bondage to sinful patterns.  These are bad fruit.  It does little long term good to put human effort into “cutting off” this fruit if you don’t change the root.  Why?  Because the fruit comes from whatever root the branch is connected to.  We are not in the fruit snipping business, we are in the root changing business. 

[20] idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions

 

[21] and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Here is a solemn warning from Paul.  We are in a battle folks.  A battle between good and evil, and it is a battle for the control of our lives.

Step 3:  Let God’s Will Train Your Desires

This means re-patterning, or re-habituating your life

A.    Let God’s Spirit Empower Your New Desires

[18] But if you are led by the Spirit, you are not under law.

Paul is telling us that rules don’t empower us to break free from these patterns.  We need internal empowerment more than rules.  Paul tells us that when we are led by the Spirit, the intent of God’s Law is fulfilled.  That is why we no longer need to be “under law” because when we are truly led by God’s Spirit, this empowerment works better than “TRYING” on our own to obey God’s law. 

B.    Believe that the power of Dangerous Desires is already Defeated

[24] Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.

For those who belong to Christ, this is past tense—we have crucified the sinful nature, the flesh patterns, with it’s sinful passions and desires.  If this is true why does it not seem true?  We need to live what we believe.  We need to correct our thinking.  We need to identify our misbeliefs. 

Living by a lie creates a reality.  In other words, if you believed a lie, you will live like that lie is true.  This creates a reality.  Here’s a common Christian misbelief.  It’s just the way I am.  We are new creations in Christ.  It is true God loves us just the way we are, be he loves us too much to let us remain there.

What is the reality?  Those who belong to Christ Jesus HAVE crucified the sinful nature with its passions and desires.  We need to live out this new reality. 

C.  Keep in Step with the Spirit 

[25] Since we live by the Spirit, let us keep in step with the Spirit.

 

The birthright we have as a Christian is that God's Spirit is operative in our lives. We now have the power to please God. The question is, will we choose to depend on God's Spirit.  Here are three key words for keeping in step with the Spirit.

1.     Confession

We need to begin with confession before God, but here is where many American Protestants stop.  We need to go a step further for victory in this battle.  We need close Christian relationships.  Everybody needs a Christian friend that understands this battle, and understands their own sinfulness, and understands grace.  When you have a friend like this, you have someone to whom you can confess your failings.  Confession is a powerful thing, breaking the back of pride which holds you to your old pattern.  When you confess only to the God who sees in secret, you may be tempted to keep your little secret.  When you confess to a brother or sister you will notice that your dark little secret is exposed to light and the darkness goes away.

2.     Repentance

Real Repentance is not just being remorseful, or sad because you were caught.  Repentance is doing whatever it takes to stop the sin, and walk with God.

3.  Dependence

How does this work.  Let me give you an example and suggest one practical way this works.  Author and pastor John Piper says:

We must not give a sexual image or impulse more than five seconds before we mount a violent counterattack with the mind. I mean that! Five seconds. In the first two seconds we shout, "No! Get out of my head!" In the next two seconds we cry out: "O God, in the name of Jesus, help me. Save me now. I am yours."

Good beginning. But then the real battle begins. This is a mind war. The absolute necessity is to get the image and the impulse out of our mind.

How?

Get a counter-image into the mind. Fight. Push. Strike. Don't ease up. It must be an image that is so powerful that the other image cannot survive.

There are lust-destroying images and thoughts.

For example, have you ever in the first five seconds of temptation, demanded of your mind that it look steadfastly at the crucified form of Jesus Christ?

Picture this. You have just seen a peek-a-boo blouse inviting further fantasy. You have five seconds. "No! Get out of my mind! God help me!"

Now, immediately, demand of your mind—you can do this by the Spirit (Romans 8:13). Demand of your mind to fix its gaze on Christ on the cross. Use all your fantasizing power to see his lacerated back. Thirty-nine lashes left little flesh intact. He heaves with his breath up and down against the rough vertical beam of the cross. Each breath puts splinters into the lacerations.

The Lord gasps. From time to time he screams out with intolerable pain. He tries to pull away from the wood and the massive spikes through his wrist rip into the nerve endings and he screams again with agony and pushes up with his feet to give some relief to his wrists. But the bones and nerves in his pierced feet crush against each other with anguish and he screams again.

There is no relief. His throat is raw from screaming and thirst. He loses his breath and thinks he is suffocating, and suddenly his body involuntarily gasps for air and all the injuries unite in pain. In torment, he forgets about the crown of two-inch thorns and throws his head back in desperation, only to hit one of the thorns perpendicular against the cross beam and drive it half an inch into his skull. His voice reaches a soprano pitch of pain and sobs break over his pain-wracked body as every cry brings more and more pain.

Now, I am not thinking about the blouse any more. I am at Calvary. [3]


 

[1] Jo M. Guerrero, Christian Reader (Sep/Oct 1996)

[2] Bryan Chapell, Holiness By Grace (Crossway, 2001), pp. 95-96. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, Illinois 60187, www.crosswaybooks.org.

[3] John Piper, from the sermon "A Passion for Purity versus Passive Prayers," www.desiringGod.org (11-10-99)

 

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